He was a very remarkable man. He was born on a ship; he picked up what little education he had among his ship-mates; he began life in the forecastle, and climbed grade by grade to the captaincy. More than fifty years of his sixty-five were spent at sea. He had sailed all oceans, seen all lands, and borrowed a tint from all climates. When a man has been fifty years at sea, he necessarily knows nothing of men, nothing of the world but its surface, nothing of the world's thought, nothing of the world's learning but it's a B C, and that blurred and distorted by the unfocussed lenses of an untrained mind. Such a man is only a gray and bearded child. That is what old Hurricane Jones was-- simply an innocent, lovable old infant. When his spirit was in repose he was as sweet and gentle as a girl; when his wrath was up he was a hurricane that made his nickname seem tamely descriptive. He was formidable in a fight, for he was of powerful build and dauntless courage. He was frescoed from head to heel with pictures and mottoes tattooed in red and blue India ink. I was with him one voyage when he got his last vacant space tattooed; this vacant space was around his left ankle. During three days he stumped about the ship with his ankle bare and swollen, and this legend gleaming red and angry out from a clouding of India ink: 'Virtue is its own R'd.' (There was a lack of room.) He was deeply and sincerely pious, and swore like a fish-woman. He considered swearing blameless, because sailors would not understand an order unillumined by it. He was a profound Biblical scholar--that is, he thought he was. He believed everything in the Bible, but he had his own methods of arriving at his beliefs. He was of the 'advanced' school of thinkers, and applied natural laws to the interpretation of all miracles, somewhat on the plan of the people who make the six days of creation six geological epochs, and so forth. Without being aware of it, he was a rather severe satirist on modern scientific religionists. Such a man as I have been describing is rabidly fond of disquisition and argument; one knows that without being told it.
One trip the captain had a clergyman on board, but did not know he was a clergyman, since the passenger list did not betray the fact. He took a great liking to this Rev. Mr. Peters, and talked with him a great deal: told him yarns, gave him toothsome scraps of personal history, and wove a glittering streak of profanity through his garrulous fabric that was refreshing to a spirit weary of the dull neutralities of undecorated speech. One day the captain said, 'Peters, do you ever read the Bible?'
'Well--yes.'
'I judge it ain't often, by the way you say it. Now, you tackle it in dead earnest once, and you'll find it'll pay. Don't you get discouraged, but hang right on. First you won't understand it; but by-and-by things will begin to clear up, and then you wouldn't lay it down to ^^^ear.'
'Yes, I have heard that said.'
'And it's so too. There ain't a book that begins with it. It lays over 'em all, Peters. There's some pretty tough things in it--there ain't any getting around that--but you stick to them and think them out, and when once you get on the inside everything's plain as day.'
'The miracles, too, captain?'
'Yes, sir! the miracles, too. Every one of them. Now, there's that business with the prophets of Baal; like enough that stumped you?'
'Well, I don't know but--'
'Own up, now; it stumped you. Well, I don't wonder. You hadn't any experience in ravelling such things out, and naturally it was too many for you. Would you like to have me explain that thing to you, and show you how to get at the meat of these matters?'
'Indeed, I would, captain, if you don't mind.'
Then the captain proceeded as follows: 'I'll do it with pleasure. First, you see, I read and read, and thought and thought, till I got to understand what sort of people they were in the old Bible times, and then after that it was clear and easy. Now, this was the way I put it up, concerning Isaac[1] and the prophets of Baal.