It is a colloquy between the Master of the Universe and a Stranger. It begins:

I

If I could be there, hidden under the steps of the throne, I should hear conversations like this:

A STRANGER. Lord, there is one who needs to be punished, and has been overlooked. It is in the record. I have found it.

LORD. By searching?

S. Yes, Lord.

L. Who is it? What is it?

S. A man.

L. Proceed.

S. He died in sin. Sin committed by his great-grandfather.

L. When was this?

S. Eleven million years ago.

L. Do you know what a microbe is?

S. Yes, Lord. It is a creature too small to be detected by my eye.

L. He commits depredations upon your blood?

S. Yes, Lord.

L. I give you leave to subject him to a billion years of misery for this offense. Go! Work your will upon him.

S. But, Lord, I have nothing against him; I am indifferent to him.

L. Why?

S. He is so infinitely small and contemptible. I am to him as is a mountain-range to a grain of sand.

L. What am I to man?

S. (Silent.)

L. Am I not, to a man, as is a billion solar systems to a grain of sand?

S. It is true, Lord.

L. Some microbes are larger than others. Does man regard the difference?

S. No, Lord. To him there is no difference of consequence. To him they are all microbes, all infinitely little and equally inconsequential.

L. To me there is no difference of consequence between a man & a microbe. Man looks down upon the speck at his feet called a microbe from an altitude of a thousand miles, so to speak, and regards him with indifference; I look down upon the specks called a man and a microbe from an altitude of a billion leagues, so to speak, and to me they are of a size. To me both are inconsequential. Man kills the microbes when he can?

S. Yes, Lord.

L. Then what? Does he keep him in mind years and years and go on contriving miseries for him?

S. No, Lord.

L. Does he forget him?

S. Yes, Lord.

L. Why?

S. He cares nothing more about him.

L. Employs himself with more important matters?

S. Yes, Lord.

L. Apparently man is quite a rational and dignified person, and can divorce his mind from uninteresting trivialities. Why does he affront me with the fancy that I interest Myself in trivialities--like men and microbes?

II

L. Is it true the human race thinks the universe was created for its convenience?

S. Yes, Lord.

L. The human race is modest. Speaking as a member of it, what do you think the other animals are for?

S. To furnish food and labor for man.

L. What is the sea for?

S. To furnish food for man. Fishes.

L. And the air?

S. To furnish sustenance for man. Birds and breath.

L. How many men are there?

S. Fifteen hundred millions.

L. (Referring to notes.) Take your pencil and set down some statistics. In a healthy man's lower intestine 28,000,000 microbes are born daily and die daily. In the rest of a man's body 122,000,000 microbes are born daily and die daily. The two sums aggregate-what?

S. About 150,000,000.

L. In ten days the aggregate reaches what?

S. Fifteen hundred millions.

L. It is for one person. What would it be for the whole human population?

S. Alas, Lord, it is beyond the power of figures to set down that multitude. It is billions of billions multiplied by billions of billions, and these multiplied again and again by billions of billions. The figures would stretch across the universe and hang over into space on both sides.

L. To what intent are these uncountable microbes introduced into the human race?

S. That they may eat.

L. Now then, according to man's own reasoning, what is man for?

S. Alas-alas!

L. What is he for?

S. To-to-furnish food for microbes.

L. Manifestly. A child could see it. Now then, with this common-sense light to aid your perceptions, what are the air, the land, and the ocean for?

S. To furnish food for man so that he may nourish, support, and multiply and replenish the microbes.

Mark Twain
Classic Literature Library

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