At dusk she arrived at the first lodge of a very extensive village. Here she used a charm, common among Indians when they wish to meet with a kind reception. On applying to the old man and woman of the lodge, she was kindly received. She made known her errand. The old man promised to aid her, and told her the head was hung up before the council-fire, and that the chiefs of the village, with their young men, kept watch over it continually. The former are considered as manitoes. She said she only wished to see it, and would be satisfied if she could only get to the door of the lodge. She knew she had not sufficient power to take it by force. 'Come with me,' said the Indian, 'I will take you there.' They went, and they took their seats near the door. The council-lodge was filled with warriors, amusing themselves with games, and constantly keeping up a fire to smoke the head, as they said, to make dry meat. They saw the head move, and not knowing what to make of it, one spoke and said: 'Ha! ha! It is beginning to feel the effects of the smoke.' The sister looked up from the door, and her eyes met those of her brother, and tears rolled down the cheeks of the head. 'Well,' said the chief, 'I thought we would make you do something at last. Look! look at it-- shedding tears,' said he to those around him; and they all laughed and passed their jokes upon it. The chief, looking around, and observing the woman, after some time said to the man who came with her: 'Who have you got there? I have never seen that woman before in our village.' 'Yes,' replied the man, 'you have seen her; she is a relation of mine, and seldom goes out. She stays at my lodge, and asked me to allow her to come with me to this place.' In the center of the lodge sat one of those young men who are always forward, and fond of boasting and displaying themselves before others. 'Why,' said he, 'I have seen her often, and it is to this lodge I go almost every night to court her.' All the others laughed and continued their games. The young man did not know he was telling a lie to the woman's advantage, who by that means escaped.

She returned to the man's lodge, and immediately set out for her own country. Coming to the spot where the bodies of her adopted brothers lay, she placed them together, their feet toward the east. Then taking an ax which she had, she cast it up into the air, crying out, 'Brothers, get up from under it, or it will fall on you.' This she repeated three times, and the third time the brothers all arose and stood on their feet.

Mudjikewis commenced rubbing his eyes and stretching himself. 'Why,' said he, 'I have overslept myself.' 'No, indeed,' said one of the others, 'do you not know we were all killed, and that it is our sister who has brought us to life?' The young men took the bodies of their enemies and burned them. Soon after, the woman went to procure wives for them, in a distant country, they knew not where; but she returned with ten young women, which she gave to the ten young men, beginning with the eldest. Mudjikewis stepped to and fro, uneasy lest he should not get the one he liked. But he was not disappointed, for she fell to his lot. And they were well matched, for she was a female magician. They then all moved into a very large lodge, and their sister told them that the women must now take turns in going to her brother's head every night, trying to untie it. They all said they would do so with pleasure. The eldest made the first attempt, and with a rushing noise she fled through the air.

Toward daylight she returned. She had been unsuccessful, as she succeeded in untying only one of the knots. All took their turns regularly, and each one succeeded in untying only one knot each time. But when the youngest went, she commenced the work as soon as she reached the lodge; although it had always been occupied, still the Indians never could see any one. For ten nights now, the smoke had not ascended, but filled the lodge and drove them out. This last night they were all driven out, and the young woman carried off the head.

Mark Twain
Classic Literature Library

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