In our days we have learned the value of combination. We apply it everywhere--in railway systems, in trusts, in trade unions, in Salvation Armies, in minor politics, in major politics, in European Concerts. Whatever our strength may be, big or little, we organise it. We have found out that that is the only way to get the most out of it that is in it. We know the weakness of individual sticks, and the strength of the concentrated faggot. Suppose you try a scheme like this, for instance. In England and America put every Jew on the census-book as a Jew (in case you have not been doing that). Get up volunteer regiments composed of Jews solely, and when the drum beats, fall in and go to the front, so as to remove the reproach that you have few Massenas among you, and that you feed on a country but don't like to fight for it. Next, in politics, organise your strength, band together, and deliver the casting-vote where you can, and, where you can't, compel as good terms as possible. You huddle to yourselves already in all countries, but you huddle to no sufficient purpose, politically speaking. You do not seem to be organised, except for your charities. There you are omnipotent; there you compel your due of recognition--you do not have to beg for it. It shows what you can do when you band together for a definite purpose.
And then from America and England you can encourage your race in Austria, France, and Germany, and materially help it. It was a pathetic tale that was told by a poor Jew a fortnight ago during the riots, after he had been raided by the Christian peasantry and despoiled of everything he had. He said his vote was of no value to him, and he wished he could be excused from casting it, for indeed, casting it was a sure damage to him, since, no matter which party he voted for, the other party would come straight and take its revenge out of him. Nine per cent of the population, these Jews, and apparently they cannot put a plank into any candidate's platform! If you will send our Irish lads over here I think they will organise your race and change the aspect of the Reichsrath.
You seem to think that the Jews take no hand in politics here, that they are 'absolutely non-participants.' I am assured by men competent to speak that this is a very large error, that the Jews are exceedingly active in politics all over the empire, but that they scatter their work and their votes among the numerous parties, and thus lose the advantages to be had by concentration. I think that in America they scatter too, but you know more about that than I do.
Speaking of concentration, Dr. Herzl has a clear insight into the value of that. Have you heard of his plan? He wishes to gather the Jews of the world together in Palestine, with a government of their own--under the suzerainty of the Sultan, I suppose. At the Convention of Berne, last year, there were delegates from everywhere, and the proposal was received with decided favour. I am not the Sultan, and I am not objecting; but if that concentration of the cunningest brains in the world were going to be made in a free country (bar Scotland), I think it would be politic to stop it. It will not be well to let that race find out its strength. If the horses knew theirs, we should not ride any more.
Point No. 5.--'Will the persecution of the Jews ever come to an end?'
On the score of religion, I think it has already come to an end. On the score of race prejudice and trade, I have the idea that it will continue. That is, here and there in spots about the world, where a barbarous ignorance and a sort of mere animal civilisation prevail; but I do not think that elsewhere the Jew need now stand in any fear of being robbed and raided. Among the high civilisations he seems to be very comfortably situated indeed, and to have more than his proportionate share of the prosperities going. It has that look in Vienna. I suppose the race prejudice cannot be removed; but he can stand that; it is no particular matter.