No, the Jew is a money-getter; and in getting his money he is a very serious obstruction to less capable neighbours who are on the same quest. I think that that is the trouble. In estimating worldly values the Jew is not shallow, but deep. With precocious wisdom he found out in the morning of time that some men worship rank, some worship heroes, some worship power, some worship God, and that over these ideals they dispute and cannot unite--but that they all worship money; so he made it the end and aim of his life to get it. He was at it in Egypt thirty-six centuries ago; he was at it in Rome when that Christian got persecuted by mistake for him; he has been at it ever since. The cost to him has been heavy; his success has made the whole human race his enemy--but it has paid, for it has brought him envy, and that is the only thing which men will sell both soul and body to get. He long ago observed that a millionaire commands respect, a two-millionaire homage, a multi- millionaire the deepest deeps of adoration. We all know that feeling; we have seen it express itself. We have noticed that when the average man mentions the name of a multi-millionaire he does it with that mixture in his voice of awe and reverence and lust which burns in a Frenchman's eye when it falls on another man's centime.
Point No. 4--'The Jews have no party; they are non-participants.'
Perhaps you have let the secret out and given yourself away. It seems hardly a credit to the race that it is able to say that; or to you, sir, that you can say it without remorse; more, that you should offer it as a plea against maltreatment, injustice, and oppression. Who gives the Jew the right, who gives any race the right, to sit still in a free country, and let somebody else look after its safety? The oppressed Jew was entitled to all pity in the former times under brutal autocracies, for he was weak and friendless, and had no way to help his case. But he has ways now, and he has had them for a century, but I do not see that he has tried to make serious use of then. When the Revolution set him free in France it was an act of grace--the grace of other people; he does not appear in it as a helper. I do not know that he helped when England set him free. Among the Twelve Sane Men of France who have stepped forward with great Zola at their head to fight (and win, I hope and believe[3]) the battle for the most infamously misused Jew of modern times, do you find a great or rich or illustrious Jew helping? In the United States he was created free in the beginning--he did not need to help, of course. In Austria and Germany and France he has a vote, but of what considerable use is it to him? He doesn't seem to know how to apply it to the best effect. With all his splendid capacities and all his fat wealth he is to-day not politically important in any country. In America, as early as 1854, the ignorant Irish hod-carrier, who had a spirit of his own and a way of exposing it to the weather, made it apparent to all that he must be politically reckoned with; yet fifteen years before that we hardly knew what an Irishman looked like. As an intelligent force and numerically, he has always been away down, but he has governed the country just the same. It was because he was organised. It made his vote valuable--in fact, essential.
You will say the Jew is everywhere numerically feeble. That is nothing to the point--with the Irishman's history for an object-lesson. But I am coming to your numerical feebleness presently. In all parliamentary countries you could no doubt elect Jews to the legislatures--and even one member in such a body is sometimes a force which counts. How deeply have you concerned yourselves about this in Austria, France, and Germany? Or even in America, for that matter? You remark that the Jews were not to blame for the riots in this Reichsrath here, and you add with satisfaction that there wasn't one in that body. That is not strictly correct; if it were, would it not be in order for you to explain it and apologise for it, not try to make a merit of it? But I think that the Jew was by no means in as large force there as he ought to have been, with his chances.