The next time I swept around he said:

"Got a match?"

"Yes; in my other vest. Help me out, please."

"Not for Joe."

When I came round again, I said:

"Excuse the seemingly impertinent curiosity of a drowning man, but will you explain this singular conduct of yours?"

"With pleasure. I am the coroner. Don't hurry on my account. I can wait for you. But I wish I had a match."

I said: "Take my place, and I'll go and get you one."

He declined. This lack of confidence on his part created a coldness between us, and from that time forward I avoided him. It was my idea, in case anything happened to me, to so time the occurrence as to throw my custom into the hands of the opposition coroner on the American side.

At last a policeman came along, and arrested me for disturbing the peace by yelling at people on shore for help. The judge fined me, but had the advantage of him. My money was with my pantaloons, and my pantaloons were with the Indians.

Thus I escaped. I am now lying in a very critical condition. At least I am lying anyway---critical or not critical. I am hurt all over, but I cannot tell the full extent yet, because the doctor is not done taking inventory. He will make out my manifest this evening. However, thus far he thinks only sixteen of my wounds are fatal. I don't mind the others.

Upon regaining my right mind, I said:

"It is an awful savage tribe of Indians that do the beadwork and moccasins for Niagara Falls, doctor. Where are they from?"

"Limerick, my son."

ANSWERS TO CORRESPONDENTS--[Written about 1865.]

"MORAL STATISTICIAN."--I don't want any of your statistics; I took your whole batch and lit my pipe with it. I hate your kind of people. You are always ciphering out how much a man's health is injured, and how much his intellect is impaired, and how many pitiful dollars and cents he wastes in the course of ninety-two years' indulgence in the fatal practice of smoking; and in the equally fatal practice of drinking coffee; and in playing billiards occasionally; and in taking a glass of wine at dinner, etc., etc., etc. And you are always figuring out how many women have been burned to death because of the dangerous fashion of wearing expansive hoops, etc., etc., etc. You never see more than one side of the question. You are blind to the fact that most old men in America smoke and drink coffee, although, according to your theory, they ought to have died young; and that hearty old Englishmen drink wine and survive it, and portly old Dutchmen both drink and smoke freely, and yet grow older and fatter all the time. And you never by to find out how much solid comfort, relaxation, and enjoyment a man derives from smoking in the course of a lifetime (which is worth ten times the money he would save by letting it alone), nor the appalling aggregate of happiness lost in a lifetime your kind of people from not smoking. Of course you can save money by denying yourself all the little vicious enjoyments for fifty years; but then what can you do with it? What use can you put it to? Money can't save your infinitesimal soul. All the use that money can be put to is to purchase comfort and enjoyment in this life; therefore, as you are an enemy to comfort and enjoyment, where is the use of accumulating cash? It won't do for you say that you can use it to better purpose in furnishing a good table, and in charities, and in supporting tract societies, because you know yourself that you people who have no petty vices are never known to give away a cent, and that you stint yourselves so in the matter of food that you are always feeble and hungry. And you never dare to laugh in the daytime for fear some poor wretch, seeing you in a good humor, will try to borrow a dollar of you; and in church you are always down on your knees, with your eyes buried in the cushion, when the contribution-box comes around; and you never give the revenue officer: full statement of your income. Now you know these things yourself, don't you? Very well, then what is the use of your stringing out your miserable lives to a lean and withered old age? What is the use of your saving money that is so utterly worthless to you? In a word, why don't you go off somewhere and die, and not be always trying to seduce people into becoming as "ornery" and unlovable as you are yourselves, by your villainous "moral statistics"? Now I don't approve of dissipation, and I don't indulge in it, either; but I haven't a particle of confidence in a man who has no redeeming petty vices, and so I don't want to hear from you any more.

Sketches New and Old Page 27

Mark Twain

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